The Forerunner’s Birth & The Father’s Praise
Sermon 5 in Series
Luke 1:57-80
[57] Now the time came for Elizabeth to give birth, and she bore a son. [58] And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. [59] And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, [60] but his mother answered, “No; he shall be called John.” [61] And they said to her, “None of your relatives is called by this name.” [62] And they made signs to his father, inquiring what he wanted him to be called. [63] And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. [64] And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. [65] And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, [66] and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him.
[67] And his father Zechariah was filled with the Holy Spirit and prophesied, saying,
[68] “Blessed be the Lord God of Israel,
for he has visited and redeemed his people
[69] and has raised up a horn of salvation for us
in the house of his servant David,
[70] as he spoke by the mouth of his holy prophets from of old,
[71] that we should be saved from our enemies
and from the hand of all who hate us;
[72] to show the mercy promised to our fathers
and to remember his holy covenant,
[73] the oath that he swore to our father Abraham, to grant us
[74] that we, being delivered from the hand of our enemies,
might serve him without fear,
[75] in holiness and righteousness before him all our days.
[76] And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
[77] to give knowledge of salvation to his people
in the forgiveness of their sins,
[78] because of the tender mercy of our God,
whereby the sunrise shall visit us from on high
[79] to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.”
[80] And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.
1. How do these praise songs in Luke 1-2 deepen our understanding of expectation and fulfillment? How are we also a waiting people?
2. As you read the fulfillment narrative of John’s birth, how does it strengthen your confidence in God’s Word? In what ways do you struggle to practically believe that God’s Word can always be trusted?
3. Why are the people in a state of awe over what is happening? How does this encourage us to live as believers today?
4. What is Zechariah’s expectation regarding Christ’s future work? What does it mean to say that the language is both political and spiritual?
5. What does it look like for a Gentile Christian to appropriate this passage? How does it encourage humility as we think about the nation of Israel in God’s redemptive plan?
6. What will be the role of Zechariah’s son, John? Why does he describe this in terms of light and darkness?References: Titus 2:11-13; Luke 1:13-14; Genesis 17:12; Psalm 18:2; Jeremiah 23:5-8; Romans 11:25-27; 17; Jeremiah 32:36-40; 1 John 3:8; Genesis 22:17-18; Malachi 3:1.